Episodes

Monday Sep 11, 2017
Loving Well: Love as Central: Various texts
Monday Sep 11, 2017
Monday Sep 11, 2017
Loving Well: Love as Central
Various Texts
The Centrality of Love
- At the heart of the Gospel message is love (John 3:16)
- Which is true because love is one of the fundamental characteristics of God Himself (1 John 4:8, 16)
- As followers of Christ, we are called to be imitators of God (Eph. 5:1)
- And thus, should be known for our love as well (John 13:34-35)
- However, how do we love like Jesus?
What is Love?
- Biblically, love is NOT an emotion
- God never commands us to feel a certain way
- Love is NOT condoning the sinful actions of another (Rom. 12:9; Jude 1:21-23)
- Love is a choice
- To treat others as we would like to be treated (Luke 6:31)
- To put the needs of others before our own desires (1 Cor. 13:4-8a)
- Love is telling each other the truth (Eph. 4:15)
How Do We Love Well?
- We must understand that our concept of love must be informed by God’s character and truth (1 John 4:19; 2 Cor. 5:14)
- We must learn to love in a way that meets people as they are
- This is how God treats us
- Because God knows us fully (1 Cor. 13:12)
- Deeper knowledge à deeper love
- Including loving ourselves as an extension of knowing God’s great love for us (Mark 12:31)
- We are to love others in ways that fit who they are
- ) "Train up a child in the way he should go; even when he is old he will not depart from it." (Prov. 22:6)
- Literally, “Train up a child in his way”: a way that fits that child
- Which means loving in a way that the receiver can understand
- It is about speaking their language
- ) "Train up a child in the way he should go; even when he is old he will not depart from it." (Prov. 22:6)
- This is how God treats us
Love Languages
- There are 5 love languages that are generally recognized
- “The 5 Love Languages” by Gary Chapman
- Words of Affirmation
- Quality Time
- Gifts
- Acts of Service
- Physical Touch
- 6th language?
- We all give and receive love in each of these ways
- However, some forms are more effective for certain individuals than others
- The key is to know the languages that best speak to you and to others to love well
- A word on “dialects”
So What?
- We will spend the next 6 weeks looking at each of these languages so that we might understand:
- How God shows love to us in each way
- How we can love one another in each way
- And how we can love our community in each way
- Are we ready to learn how to love well?
Meditation Verse: John 13:34-35

Monday Sep 04, 2017
Nehemiah: Rebuilding A Community. The Big "So What?"
Monday Sep 04, 2017
Monday Sep 04, 2017
Nehemiah: Rebuilding A Community
The Big “So What?”
Nehemiah Recap
Prayerful & Thankful
- Throughout Nehemiah there is a focus on prayer
- Direction (1:4, 11)
- Wisdom (2:4; 5:7)
- Protection (4:9)
- Remembrance (5:19; 6:14; 13:14, 22b, 29, 31b)
- Praise (9:5b; 11:17; 12:8, 24, 27, 31, 38, 40, 46)
Centered in the Word
- The Israelites under Nehemiah were continually returning to God’s word for instruction (8:1-3, 7-9, 13-14, 18; 9:3; 10:28, 34, 36; 12:44; 13:3)
- Their response was immediate obedience (5:12; 9:38; 13:3)
- Even sacrificially (5:14-18; 10:32)
- Thus their work and lives were constantly being informed by God’s truth
- Not mere human opinion
Need Driven
- Nehemiah and the people saw needs and desired to be a part of meeting them
- God gave one person a vision that was cast and shared with the faith community
- The end result was to turn the whole community to God in worship (12:43)
Partnered with the Community
- Everyone got involved
- Not divided by background, age, or geography (3:22; 12:28)
- Did not differentiate between secular & sacred
- The wall was as integral as the Temple
- Awareness of temptation to compromise
- Not conformity
- Sabbath-keeping, intermarriage, etc.
- Set apart, but not live apart
- Not conformity
The Big ‘So What?’
- Questions this raises for us
- Are we being prayerful?
- Both individually and corporately
- How can we make pray and thanksgiving more central to who we are as a church?
- Are we staying centered in the Word?
- Are we testing everything against Scripture?
- Are we going deeper together?
- Are we looking to meet needs in our community?
- It shows Christ-like love, and thus fulfills the Great Commandment (Luke 10:27)
- It gives us the right to be heard by our neighbors
- Thus helping us fulfill the Great Commission (Matt. 28:19-20)
- “Nobody cares how much you know until they know how much you care.” –Teddy Roosevelt
- Are we partnering with our community?
- Collaborating where we can
- While not compromising who we are called to be
Meditation Verse: Matthew 5:16

Monday Aug 28, 2017
Nehemiah: Rebuilding A Community: The Reestablishing
Monday Aug 28, 2017
Monday Aug 28, 2017
The Reestablishing
- 1 - 3
- Read aloud from the book of Moses
- The word kept them grounded
- Guide for “right” living
- No Ammonites or Maobites
- Numbers 22 – 25, Duet. 23:3 -6
- Not a racial exclusion
- 4 - 9
- Nehemiah’s time away
- After acting as governor for 12 years
- Returns to King Artaxerxes
- Returns again to Jerusalem
- Eliashib ( a priest or THE High Priest)
- Opened up the temple to Tobiah
- Tobiah was an Ammonite
- Defiled the temple
- Removed the tithe for the priests and Levites
- Nehemiah knew how to deal with him
- Removed Tobiah’s belongings
- Had the temple cleansed
- 10 - 14
- Portion for the Levites had not been given to them
- They returned to their fields to survive
- Nehemiah reprimanded the officials
- They made it right
- He appoints his own people – considered reliable
- He ends with prayer
- 15 - 22
- They were not keeping the sabbath
- He again reminded them of the actions of their forefathers
- Nehemiah again had a solution
- He locked them out and threatened them
- Put his own people in charge again
- 23 - 31
- History repeats itself
- Intermarriage again an issue
- Referenced Solomon
- Losing their identity as “God’s people”
- Sworn enemies had found their way in
- Sanballat’s daughter – married into priestly line
- Tobiah given quarter in the temple
- Not by threats but by friendships
So What?
- What do we use to keep us grounded and focused?
- When we coast, we open ourselves up to bad judgement and then to sin.
- Friendship with the world
- Are we willing to provide another option
- Do we look just the unbelieving world around us?

Monday Aug 21, 2017
Nehemiah: Rebuilding A Community: The Dedication Nehemiah 12:1-47
Monday Aug 21, 2017
Monday Aug 21, 2017
Nehemiah: Rebuilding A Community
The Dedication
Nehemiah 12:1-47
The Priests & Levites (v. 1-26)
- A list of the priests & Levites:
- Under Zerubbabel (v. 1-11) (c. 538 BC)
- Under Joiakim (v. 12-26) (c. 444 BC)
- During the time of Ezra & Nehemiah (v. 26)
- References the Book of Chronicles as a source (v. 23)
- To show the continuity of the family lines for proper worship
The Dedication of the Wall (v. 27-43)
- Shortly after its completion, all of Israel dedicated the wall
- They saw it as God’s work
- And they made no distinction between the “sacred” and the “secular”
- The people marched around the city on top of the wall, which was 9 feet wide
- Half went clockwise, half went counter-clockwise starting at the Valley Gate
- They sang praises as they went
- They met in the Temple
- Where they offered sacrifices and more praise
The Temple Service (v. 44-47)
- The people committed to take care of the priests & Levites
- The people dedicated some to serve as professional singers in the Temple
- And committed to taking care of their needs
So What?
- When the work was done, they praised God
- And they promised to continue to praise and serve Him
- Do we see the work of rebuilding our community as God’s work that we get to share in?
- Making no distinction between ‘sacred’ and ‘secular’
- Do we have a commitment to serve Him as a testimony to those around us?
Meditation Verse: Nehemiah 12:43

Monday Aug 14, 2017
Nehemiah: Rebuilding A Community: The Repopulating
Monday Aug 14, 2017
Monday Aug 14, 2017
The Repopulating (v. 1-2)
- Chapter 11 begins where Chapter 7 left off
- City was in need of repopulating
- Leaders were already in the city
- Directed by the people, not Nehemiah
- Need to bring people in from surrounding cities and the countryside
- Plan to bring 1 out of 10 to the city
- 10% a common theme – (Neh. 10:37 tithe)
- Plan was to cast lots
- Common practice in the OT
- No mention in the NT after Pentecost except in Acts 1:26 due to the Holy Spirit
- Jerusalem called the “Holy City”
- One of only 5 times in the OT
- A city “set apart” or “made holy”
- Those chosen by the lots had a choice
- Stay put and refuse to go
- Be apart of God’s bigger plan for the city
- Count the cost*
- Those that went were commended by the rest
The Background (v. 3-9)
- Tribe of Judah
- 468 able men (brave or valiant)
- Descendants of Perez
- Listed in the genealogy of David and Jesus in both Matthew and Luke
- Tribe of Benjamin
- 928 men
- Genealogy include Saul (King) and possibly Saul of Tarsus (Paul)
The Workers (v. 10–24)
- 1192 priests listed
- 822 “carried on the work of the temple”
- 242 “heads of families” – (Lay ministers)
- 128 “brave warriors”
- 284 Levites listed
- “Outside work of the temple”
- Musicians - Asaph
- Gatekeepers, temple servants, singers
The Cities (v. 25-36)
- A listing of cities surrounding Jerusalem
- Allies in times of trouble
- Places they turned to when repopulating the city

Monday Aug 07, 2017
Nehemiah: Rebuilding A Community, The Covenant: Nehemiah 10:1-39
Monday Aug 07, 2017
Monday Aug 07, 2017
Nehemiah: Rebuilding A Community
The Covenant
Nehemiah 10:1-39
The Sealers & Swearers (v. 1-29)
- A list of those who sealed the Covenant scrolls is given:
- Nehemiah, the governor (v. 1)
- The priests (v. 2-8)
- The Levites (v. 9-13)
- The leaders of families (v. 14-27)
- Everyone swore an oath to obey God’s commands given to Moses (v. 28-29)
- Including calling down a curse on themselves if they failed to keep the Law
- See the curses in Deut. 27:15–26; 30:19
- Following the form of a suzerain covenant between a king and his vassals
- Including calling down a curse on themselves if they failed to keep the Law
The Specifics (v. 30-39)
- Not intermarry with foreigners (v. 30)
- Not about ethnicity
- ) Rahab & Ruth
- About being pulled away to false gods (Ex. 34:11–16; Deut. 7:1–4; 20:10–18)
- Not about ethnicity
- Keep the Sabbath (v. 31)
- Weekly, by foregoing commerce on that day
- Every 7 years, by giving the land rest (Ex. 23:10–11) and forgiving debts (Ex. 21:2–6; Deut. 15:1–2)
- Taking care of the Temple (v. 32-34)
- By giving money (v. 32-33)
- 1/3 shekel = $176 today
- $45 million/year (Neh. 7:66)
- This was for regular operations
- Not including other tithes and offerings
- By providing wood for the offerings (v. 34)
- 1/3 shekel = $176 today
- Taking care of the Priests & Levites (v. 35-36)
- Firstfruits= best of everything
- Levites & priests didn’t have land
- It was the rest of Israel’s job to take care of them
- 10% of everything went to the Levites
- The priests & the Temple were taken care of by the tithe of the Levites (Num. 18:25–32)
- By giving money (v. 32-33)
The Law’s Role for Us
- As followers of Jesus, we are under a different covenant than the Israelites were (Luke 22:20; 1 Cor. 11:25; 2 Cor. 3:6; Heb 7:22; 8:6, 8-10, 13; 9:15; 10:16; 12:24; 13:20)
- Thus, the Law does not directly apply to us
- However, it is still God’s word for us
- Because it shows us God’s character and concerns
- Christians are called to not marry non-Christians (1 Cor. 6:14)
- So that we are not pulled away from our devotion to Christ
- Christians are called to enter into the Sabbath rest provided by Jesus (Heb. 4:9-11)
- Which, in practice, means taking time to rest from our work
- Christians are called to take care of the Temple of God
- The Church as a people (1 Co 3:16-17; 6:19; 2 Cor. 6:16; Eph. 2:21; 1 Pet. 2:5)
- Including those in full-time ministry (1 Cor. 9:9ff; 1 Tim. 5:17-18)
- Including giving to fund the ministries of the Church (2 Cor. 9:7)
So What?
- The people committed themselves to obey God fully
- Are we committed to do the same?
- Or do we pick and choose how we are obedient?
Meditation Verse: Nehemiah 10:29

Monday Jul 31, 2017
Nehemiah: Rebuilding A Community, The Penitence. Nehemiah 9:1-38
Monday Jul 31, 2017
Monday Jul 31, 2017
Nehemiah: Rebuilding A Community
The Penitence
Nehemiah 9:1-38
The Penitence (v. 1- 5)
- Another gathering after the Feast of the Tabernacles.
- This takes place 2 days after the feast
- Transition from time of rejoicing to repentance
- As in chapter 8, this is led by the people
- Fasting
- Wearing sackcloth *
- Dust on their heads
- Separated themselves from foreigners
- Covenant between God and Israel
- Group confession and acknowledged sins of their forefathers.
- Stood and read from the Book of the Law
- 3 hours of reading
- 3 hours of confession and worshiping
The Retelling (v. 6-31)
- The prayer begins with recognizing who God Is
- He is the everlasting
- He is the author of creation
- They recount the story of the Israelites
- God chose Abram/Abraham
- God made a covenant and kept his word
- Heard the cry of the people in Egypt
- Exodus: Theme of the Old Testament
- God gives the people the law (v. 13)
- They recognize them as just and right
- Not negative but “how to” for Godly living
- God meets their physical need
- But, they turn their backs on God
- Arrogant and stiff necked
- Appoint their own leader
- Made idols to worship instead of God
- God never left them: Compassion
The Response (v. 32-38)
- They understood why they were where they were
- It was their sin that got them in captivity
- It was their rejection of God
- He always took them back according to his covenant with them
- They took an oath
So What?
- Do we recognize that it is our choices and behavior that separates us from God?
- He never leaves us
- Does the past give us reason to give him praise or and excuse to blame him for the tough spots?
- In a hurting community desperate for hope, what should this mean to the church?
Meditation Verse: Nehemiah 9:33

Monday Jul 24, 2017
Nehemiah: Rebuilding A Community: The Celebration. Nehemiah 8:1-18
Monday Jul 24, 2017
Monday Jul 24, 2017
Nehemiah: Rebuilding A Community
The Celebration
Nehemiah 8:1-18
A Return to the Word (v. 1-8)
- After the work on the walls had been completed
- The community turns to God in worship
- The call to worship God comes from the ‘people’
- This worship centered on refocusing on God’s truth revealed in His word
- The book that Ezra read was probably Deuteronomy
- The reading was 6 hours long (v. 3)
- The whole community was involved
- Men & women
- Young & old
- The learned & unlearned
- Lay leaders (v. 4) & Levites (v. 7)
- The latter explaining what the text meant to the crowd as it was read (v. 8)
- The people responded by (v. 6):
- Lifting their hands in worship = showing a sense of need
- Saying, “Amen! Amen!” = affirming their submission to the authority of Scripture
- Bowing down to the ground = a sense of humility and submission before God
A Day to Celebrate (v. 9-12)
- As the people heard God’s word read, they wept and mourned
- Realizing that they had failed to keep it
- But Nehemiah, Ezra, and the leaders call them to rejoice instead
- Because God had shown His goodness to them despite their sin
- This also involved fellowship offerings and sharing in a communal meal (v. 10-11)
- With the wealthy sharing with the poor
A Time to Remember (v. 13-18)
- On the 2nd day of celebration, the heads of each family gathered to study God’s word
- This led them to realize that the Feast of Booths was approaching (15th day of the 7th month)
- Though it had not been celebrated properly* since the time of Joshua (v. 17)
- The Feast of Booths (see Lev. 23:33–43, Deut. 16)
- A harvest festival celebrating God’s provision
- This aspect was celebrated throughout the reign of faithful kings (2 Chron. 8:13; 31:3; 35:18)
- A time to reflect on God’s guidance of His people through the 40 years in the wilderness
- Living in tents like their ancestors had
- This had been neglected, but now had new meaning as the Israelites returned from the Exile
- A harvest festival celebrating God’s provision
So What?
- As God focused His people on His work
- They celebrated
- They refocused on His word
- They remembered His goodness
- Are we doing the same?
Meditation Verse: Nehemiah 8:8

Monday Jul 17, 2017
Nehemiah: Rebuilding A Community. The People. Nehemiah 6:15-7:73
Monday Jul 17, 2017
Monday Jul 17, 2017
Nehemiah: Rebuilding A Community
The People
Nehemiah 6: 15 – 7:73
The People (v. 15 – 19)
- The walls were finished
- 25th of Elul – End of Sept. / Beg. of Oct., 445 BC
- 52 days after beginning the building process
- 1 simple verse to acknowledge this
- News traveled quickly to surrounding nations
- They were afraid and lacked confidence
- Not because of the determination of Nehemiah
- They could see that this was accomplished by God through the people
- 17 shows that all was not well with all of the Jews
Many of the nobles had economic and political agreements with Tobiah
Tobiah stayed in contact with them through the whole building process
The nobles tried to influence Nehemiah and Tobiah tried to intimidate him to no avail
Life after building (v. 7: 1 – 5)
- Walls were done but needed the gates
- Gates were made of wood and were very heavy
- This secured the city from the outside world
- Gatekeepers, musicians and Levites appointed
- First thing Nehemiah did was to delegate responsibility to others
- First he gave authority to Hanani, his brother
- Then to Hananiah, the commander of the citadel
- “He was a man of integrity who feared God more than most do”
- Wisdom in who he gave authority to:
- Trustworthy
- Integrity
- Feared God
- Gives clear direction about what should be done
- Gates open a limited time
- Appoint guards for the walls
- By their houses
- City is safe but underpopulated
- God puts in Nehemiah’s heart the registration of the people
- Genealogical record found (Ezra 2: 1 – 70)
- The record varies slightly with that in Ezra Chapter 2
- This helped to prove claims to citizenship as well as priestly claims
- Tobiah had no proof and was told that
- He recounts their giving for the rebuilding: (v. 70 – 72)
- Three groups giving mentioned:
- First is the governor
- Second are the Heads of families
- Third are the people
- 41,000 drachmas of gold or roughly 1,133 lbs
- 4,200 minas of silver or roughly 6,300 lbs
- 597 garments for the priests
So What?
- What is our view of success? Do we view things in the short term or have a long range view?
- Is our desire to expand God’s Kingdom here on earth? If so, what are we willing to do about that?
- What are the things in our life that come before doing the work of God? Family, comfort,
stuff?
Meditation Verse:
Philippians 2:4, ESV
"Let each of you look not only to his own interests, but also to the interests of others."

Monday Jul 03, 2017
Nehemiah Rebuilding A Community: The Poor: Nehemiah 5:1-19
Monday Jul 03, 2017
Monday Jul 03, 2017
Nehemiah: Rebuilding A Community
The Poor
Nehemiah 5:1-19
The Poor (v. 1-6)
- Last week the problems were from the outside
- This week, the problem is closer to home
- Fellow Jews taking advantage of their own brothers and sisters
- Inequality and Injustice
- There was a great “outcry” from men and women (v. 1)
- Because both were involved in this building process
- The word “outcry” is the same word used in Ex. 3:9
- It affected 3 different groups of people:
- Workers with no land ownership (v. 2)
- Large families needing to buy food
- Prices increased during times of famine
- Families were working on the wall and were not able to earn money through normal employment
- Landowners forced to borrow for grain (v. 3)
- The land was not producing enough because of a famine
- Interest rate was adding to their financial problems
- Those unable to pay the taxes due (v. 4)
- King Artaxerxes was still getting his during this time
- Forced to sell sons & daughters into slavery
- Workers with no land ownership (v. 2)
Dealing with the Issue (v. 7-13)
- Nehemiah takes time before speaking (v. 7)
- Knows he needs to let his anger subside
- Deals with the issue biblically
- Usury: charging excess interest
- Called a “large” meeting
- All parties together to get this resolved
- Work stopped on the wall
- Jews in slavery were bought back only to have their brothers enslave them again
- Nehemiah leaves them without words
- And he explains why it is wrong (v. 9) (Deut. 10:12)
- Nehemiah calls them to stop the usury and return what was gained off the backs of the poor
- To their credit, they acknowledge their wrong and agree to correct them
- Nehemiah calls the priests to bind the agreement
- “Shook out the folds of my robe”= God will take away from those that disobey
- They all praised the Lord!
Setting the Example (v. 14-19)
- Nehemiah had been made the governor of Judah
- He was able to take his share for the title but never did
- He and his men focused on the work at hand and did not further tax the people
- Instead, they opened up their house and resources to serve others
- Ends with a statement about his right actions
- Not that God needed reminding
So What?
- External forces could not stop the progress, but internal strife brought things to a stand still
- A story of Inequality and Injustice
- Do we view ourselves as equals with those in our community or above those in need?
- Does the injustice others face cause us concern or are we comfortable because it is their problem?
- Unity allows God’s plans to move forward
Meditation Verse: Phil. 2:4